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Taking Over the Universities

in
  • Nationalism
  • Holocaust and Human Behavior

From Facing History and Ourselves:
Holocaust and Human Behavior, Chapter 4



  • Length: 3 min 4 sec
  • Format: MP3 Stereo 44Hz 160Kbps

    Copyright © 2011 by Facing History and Ourselves.

Even as the Gestapo was organizing its program of terror and intimidation, one group after another was pledging its support to National Socialism. That process could most clearly be seen in the nation’s universities, which had always boasted of their autonomy. Peter Drucker, an Austrian economist, was then a lecturer at Frankfurt University. Fearful of Hitler’s plans for Germany, he was prepared to leave the country but hoped that it would not be necessary to do so. An incident convinced him otherwise.

What made me decide to leave right away, several weeks after Hitler had come to power, was the first Nazi-led faculty meeting at the university. Frankfurt was the first university the Nazis tackled, precisely because it was the most self-confidently liberal of major German universities, with a faculty that prided itself on its allegiance to scholarship, freedom of conscience and democracy. The Nazis therefore knew that control of Frankfurt University would mean control of German academia. And so did everyone at the university.

Above all, Frankfurt had a science faculty distinguished both by its scholarship and by its liberal convictions; and outstanding among the Frankfurt scientists was a biochemist-physiologist of Nobel-Prize caliber and impeccable liberal credentials. When the appointment of a Nazi commissar for Frankfurt was announced (around February 25 of that year) and every teacher and graduate assistant at the university was summoned to a faculty meeting to hear this new master, everybody knew that a trial of strength was at hand. I had never before attended a faculty meeting, but I did attend this one.

The new Nazi commissar wasted no time on the amenities. He immediately announced that Jews would be forbidden to enter university premises and would be dismissed without salary on March 15; this was something no one had thought possible despite the Nazis’ loud anti-Semitism. Then he launched into a tirade of abuse, filth, and four-letter words such as had been heard rarely even in the barracks and never before in academia. He pointed his finger at one department chairman after another and said, “You either do what I tell you or we’ll put you into a concentration camp.” There was silence when he finished; everybody waited for the distinguished biochemist-physiologist. The great liberal got up, cleared his throat, and said, “Very interesting, Mr. Commissar, and in some respects very illuminating: but one point I didn’t get too clearly. Will there be more money for research in physiology?”

The meeting broke up shortly thereafter with the commissar assuring the scholars that indeed there would be plenty of money for “racially pure science.” A few of the professors had the courage to walk out with their Jewish colleagues, but most kept a safe distance from these men who only a few hours earlier had been their close friends. I went out sick unto death – and I knew that I was going to leave Germany within forty-eight hours.1

Other professors chose a different course. Martin Heidegger, a noted philosopher whose thoughts on freedom inspired students like Hannah Arendt, now told his students and colleagues that Germany’s soul needed fresh air to breathe and National Socialism would provide it. He argued that freedom of inquiry and free expression were negative and selfish ideas. Instead he encouraged his students to live up to their obligations to the national community in both “thought and deed.”

Connections: 
  • What does Drucker suggest about the way the Nazis won control over his university? About the way the Nazis were likely to take over other parts of German life? A liberal is one who favors individual freedom and tolerates differences. Why do you think the Nazis chose to take over the most liberal university first?
  • Max Planck, a German physicist, asked Hitler to let Jewish scientists keep their jobs. Hitler replied, “If the dismissal of Jewish scientists means the annihilation of contemporary German science, then we shall do without science for a few years.” What does Hitler’s response suggest about his priorities? What does Planck’s question suggest about his?
  • Students often look to their teachers to set an example. Heidegger provided one kind of example. Max Planck and a few of his colleagues offered another when they arranged a memorial service for Fritz Haber, a non-Aryan chemist who died in exile. Despite the efforts of the Ministry of Education to keep professors from attending, many chose to pay their respects to a former colleague. Planck summed up their position. “Haber remained loyal to us; we will remain loyal to him.” How did Heidegger define loyalty? How did Planck define it? What kind of example did each man set for his students? For the nation?
  • Fritz Stern writes, “We must not forget… that in the first weeks of the new regime the possibility of cautious criticism still existed without the price of martyrdom. It was a period in which the National Socialists themselves were still uncertain, in which the new wielders of power attacked Communists, Social Democrats, and prominent Jews with massive violence but were cautious and experimental in their dealings with ‘respectable’ people.”2 He goes on to note that even though a few individuals and groups did protest, most did not. How do you account for their failure to do so? What part did obedience play in their responses? The need to conform? Fear? Racism? Career aspirations?
  • Scholars share research and ideas by publishing their findings in books and journals and speaking at international meetings. By the summer of 1933, a few American and British scholars feared that academic freedom in Germany was being subordinated to “political and other considerations ulterior if not irrelevant to true scientific research and scholarship.” They then had to decide whether to cut ties to their German counterparts. They chose not to do so. What may have motivated them? Were they right?
  • Jacob Bronowski said, “When Hitler arrived in 1933, the tradition of scholarship in Germany was destroyed, almost overnight... Europe was no longer hospitable to the imagination – and not just the scientific imagination. A whole conception of culture was in retreat: the conception that human knowledge is personal and responsible, an unending adventure at the edge of uncertainty.”3 Drucker was one of many scholars who left Germany in 1933. The others included Albert Einstein, Sigmund Freud, Max Born, and Leo Szilard. How did their leaving affect German scholarship? German society? Bronowski discusses the shift from a search for truth to blind obedience in “From Knowledge to Certainty,” a part of a series of documentaries entitled The Ascent of Man. Individual programs as well as the series as a whole are available from the Facing History Resource Center.
Notes: 

1 Reprinted by permission from Peter F. Drucker, Adventures of a Bystander. Tramaction Publishers, 1994. Copyright Peter F. Drucker, 1978, 1991, 1994; first published in 1978.

2 Fritz Stern, Dreams and Delusions, 169.

3 From THE ASCENT OF MAN by Jacob Bronowski, 367. Copyright © 1973 by J. Bronowski. By permission of Little, Brown and Company.

Related Facing History Resources: 
The Nazis Take Power
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TakingOvermp3_01.mp33.52 MB
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